Notes on Salutrean/Clovis debate.
But the surprise was that about 3 percent of the Native Americans tested had mtDNA from a different haplogroup, called X. Some populations, such as the Ojibwa from the Great Lakes region, have a high concentration of X - 25 percent.
The name Ojibwa (pronounced oh-JIB-wuh), along with its variations, Ojibway, Ojibwe, Chippewa, and Chippeway, means “puckered up” and probably refers to a puckered seam in the style of moccasins tribal members wore. Their native name Anishinabe (pronounced ah-nish-ih-NAH-bay) means “first people.”
Some hold to the doctrine that Nanabozho created the animals for the food and raiment of man; that he caused those plants and roots to grow whose virtues cure disease and enable the hunter to kill wild animals in order to drive away famine. These plants he confided to the watchful care of his grandmother, the great-grandmother of the human race, Mesakkummikokwi, and lest man should invoke her in vain she was strictly forbidden ever to leave her lodge. So, when collecting plants, roots, and herbs for their natural and magic virtues, an Algonquian Indian faithfully leaves on the ground hard by the place whence he has taken the root or plant a small offering to Mesakkummikokwi.
In one version of the prevailing Algonquian cosmogonic story it is said that, before the formation of the earth, there was only water; that, on the surface of this vast expanse of water, floated a large raft on which were the animals of the various kinds which are on the earth and of which the Great Hare was the chief. They sought a fit and firm place on which to disembark; but as there were in sight only swans and other waterfowl, they began to lose hope, and, having no other, they requested the beaver to dive for the purpose of bringing up some earth from the bottom of the water, assuring him in the name of all the animals present that, should he return with only a single particle, it would produce an earth sufficiently spacious to contain and nourish all. But the beaver sought an excuse for refusal, saying that he had already dived around the raft and had failed to reach the bottom. He was pressed so strongly to make anew so worthy an attempt, however, that he took the hazard and dived. He remained without returning for so long a time that the supplicants believed him drowned. Finally they saw him appear nearly dead and motionless. Then all the animals, seeing that he was in no condition to remount the raft, at once interested themselves to take him into it. After examining carefully his paws and tail, they found nothing. But the little hope left them of being able to save their lives compelled them to address themselves to the otter to ask that he make an attempt to find earth at the bottom of the waters. It was told him that his own safety, as well as theirs, depended on the result of his effort. So the otter yielded to their urging and dived. He remained in the depths of the waters a longer time than did the beaver, but, like him, he came to the surface without success. The impossibility of finding a place to dwell where they could subsist left them nothing more to hope, when the muskrat offered to attempt to find the bottom, and he flattered himself that he would bring back sand. Although the beaver and the otter, much stronger than he, had not been able to accomplish the task, they encouraged him, promising even that, if he succeeded in his attempt, he should be the ruler of the whole world. The muskrat then cast himself into the waters and bravely dived into the depths. After remaining therein nearly an entire day and night he appeared motionless at the aide of the raft, belly uppermost and paws closed. The other animals carefully took him out of the water, opened one of his paws, then a second, then a third, and finally the fourth, where there was a small grain of sand between his claws. The Great Hare, who was encouraged to form a vast and spacious earth, took this grain of sand and let it fall on the raft, which became larger. He took a part and scattered it, which caused the mass to increase more and more. When it was of the size of a mountain he willed it to turn, and as it turned the mass still increased in size. As soon as it appeared quite large he gave orders to the fox to examine his work with power to enlarge it. He obeyed. The fox, having learned that the earth was of such size that he could easily take his prey, returned to the Great Hare to inform him that the earth was large enough to contain and nourish all the animals. After this report the Great Hare went over his work, and, on going around it, found it imperfect. He has since not been disposed to trust any one of all the other animals, and ever keeps on enlarging the earth by ceaselessly going around it. The rumblings heard in the caverns of mountains confirm the Indians in the belief that the Great Hare continues the work of enlarging the earth. He is honoured by them, and they regard him as the god who has formed the land.